Camille Saint-Saëns: Messe de Requiem, Op. 54
Maybe Saint-Saëns had tempted fate by composing the Requiem, as only six days later on 28 May, his two-and-a half-year old son André fell to his death from a high story window. And barely 2 weeks later, his six-month-old son Jean died in the crib on 7 July. Saint-Saëns was devastated, and these tragic events also caused the breakdown of his marriage. Between 1853 and 1877, Saint-Saëns was an employee of the French Roman Catholic Church, an employment, which he took very seriously. During this period of the Second Empire, church music did not adhere to a strictly unified style, but stylistic diversity of religious art was all the rage. This was particularly true of the Church of the Madeleine where Saint-Saëns was organist. It was the parish of the most fashionable society of the day, and it became a musical theatre for important weddings and funerals. As such, Saint-Saëns composed music tailored for specific occasions, including the motet Deus Abraham for the funeral of Admiral Courbet.
Camille Saint-Saëns: Deus Abraham
Saint-Saëns was an atheist, but he was no fool! He clearly understood that his skills as an organist would eventually lead to church appointments, and that he would have to compose some church music. And as it turns out, he seemed rather comfortable writing religious music. During his student days at the Paris Conservatoire, Saint-Saëns apparently entered a church music competition in Bordeaux, contributing a complete setting of a mass. His Mass Op. 4 did not win any prizes, but when he later recycled it for use in Paris, it attracted the attention of Franz Liszt. “It is like a magnificent Gothic Cathedral,” Liszt writes, “in which Bach would conduct his orchestra.” Liszt’s reference to Bach is very apropos, as Saint-Saëns heavily drew on tradition in his choral works. He strongly believed that his models should be Handel, Mendelssohn and other masters of the genre. It’s hardly surprising that Saint-Saëns’ “old-fashioned” approach earned him a reputation as a “severe and austere musician.”
Camille Saint-Saëns: Mass, Op. 4
The text of the hymn “Ave Verum” dates from the 14th century and centers on the real presence of the Body of Christ during the Eucharist, the sacrament commemorating the Last Supper. Offering the faithful a foretaste of the heavenly banquet to come, a great number of composers have been inspired to compose musical setting. Believe it or not, Saint-Saëns composed six settings on this particular text alone! Probably the two most memorable settings date from Saint-Saëns’ tenure at the École Niedermeyer, an institution founded in 1853 with the aim of raising the standards of church music. The Ave Verum in E flat major for SATB choir was published in 1865, the same year as another setting that he had written for soprano, alto and organ. His “Ave Verum” catalogue also includes a setting in D major for female voice in four parts with horn obbligato, as well as three solo settings.
Camille Saint-Saëns: Ave Verum Corpus “E-flat”
Saint-Saëns was a Deist rather than a Christian; he disapproved of atheism: “The proofs of God’s existence are irrefutable [although] they lie without the domain of science and belong to that of metaphysics.”
You write “Saint-Saëns was an atheist, but he was no fool! ”
As acknowledged in his Wikipedia entry, Saint Saens was a Deist. He wrote “Atheism is in very poor taste, owing to the rabble which denies God in order to free itself from all rules, and to have no other law than the satisfaction of its lowest appetites.” And also: “The proofs of God’s existence are irrefutable. Opposed to them is no more than the fact that they lie without the domain of science and belong to that of metaphysics.”
He distasted organized religion but he was not an Atheist.
So your suggestion that he was cynical enough to pretend he was a Deist in order to be appointed as church organist, rather reflects your own frame of mind as real facts.